Getting Saved - There's an App for That

The New Yorker explores how churches are incorporating digital technology in their communities.

From the piece...

The question of how, exactly, digitized texts will change religious practice has been a pressing one in religious communities for at least a decade. (A recent article in Christianity Today wondered whether the People of the Book shouldn’t be rechristened the People of the Nook.) But the era of digital religion is only now poised to begin in earnest, ushered in by technological advancements—the widespread adoption of tablets and smartphones—and by religious leaders eager to harness the power of that technology to inspire and instruct their flocks.

Last week, I contacted leaders of several religious institutions in New York and asked about how the digital was being used in their communities. Cregan Cooke, the director of communication and media at Redeemer Presbyterian, Manhattan’s best-known megachurch, told me that parishioners use mobile devices during services to look up Bible verses; that pastors like having multiple translations of the Bible on their tablets to refer to “whenever they’re away from their physical libraries”; and that the church has recently developed its own app, which contains a sermon podcast and community news. It’s been downloaded more than twenty-five thousand times.

This isn’t surprising at a church whose senior pastor, Tim Keller, is an Internet video star with his own publishing imprint. But more traditional congregations have also eagerly embraced digital technology. Kevin Gabriel Gillen, a Dominican friar at the Church of St. Joseph in Greenwich Village, wrote me that iBreviary is in common use in the church. “Walking into a chapel with an iPhone may raise the eyebrow of another friar, because they may think you are about to make a phone call or text, but the iPad seems to be accepted.”

Spiritual Classics

25 books every Christian should read. A list, care of the Huffington Post.

Do Christian Bookstores Have a Prayer?

With the economic climate as it is, it's not easy.

From a piece in Publisher's Weekly...

Struggling,” challenging,” “difficult”—these are the words used to characterize the current state of Christian retailing. It’s a story that has unfolded over the past 10 to 15 years, mirroring what general-interest indies experienced earlier—hundreds of stores closing and a shrinking cohort of booksellers.

The downward spiral began when, in the early 1990s, the new chain bookstores began to carry Christian books in significant numbers. While once Christian bookstores were the only places these books could be found, suddenly sales were siphoned off as Borders, Barnes & Noble, and Books-A-Million began to stock bestsellers like the Left Behind series and Rick Warren’s The Purpose-Driven Life, as well as popular genres like prairie romances. Wal-Mart, Costco, and Sam’s Club also got into the act, selling top titles at prices Christian specialty stores couldn’t match. It was great news for publishers, but a death knell for many stores.

Another body blow was the loss of the music segment of their business to digital downloads. Music once brought in a significant percentage of the revenue at the average Christian store, with some having up to 50% of their inventory in music. When those sales went away, so did many stores.

15 Books To Help You Learn about Islam

The list, care of Care 2.

Holy Writ

The Economist sings the praises of St. Cuthbert’s Gospel.

From the piece...

The gospel was commissioned to honour St Cuthbert, a monk, hermit and then reluctant bishop of the Northumbrian island of Lindisfarne, whose life and miracles were set down by the Venerable Bede, an early medieval chronicler. Bede lived and worked on the mainland at Wearmouth-Jarrow, the monastery where the book is believed to have been made by a man trained in the tradition of Egyptian Coptic bookbinding and decoration. Shortly after Bede’s hero, Cuthbert, died in 687, the book was placed in his coffin.

When the Vikings began raiding the north-east of England, the monks of Lindisfarne fled their island home with Cuthbert’s bones and wandered, like the Israelites in the desert, until they found sanctuary in Durham. In 1104 another chronicler, Simeon of Durham, records how Cuthbert’s coffin was opened in preparation for formal reinterment in a new church, the precursor of Durham cathedral. Cuthbert seemed not so much dead as sleeping, wrote Simeon. His limbs were flexible and his body “gave off a very pleasant odour”. By his head lay the book. Durham became a place of pilgrimage, and Cuthbert’s relics competed with those of the later Thomas à Becket in Canterbury.

Encased in its leather wrappings, Cuthbert’s gospel was protected from misadventure. Following the dissolution of the monasteries in the 16th century it passed into the hands of collectors.

Manuscript Stolen from a Spanish Cathedral

Time Magazine takes note of the theft of the priceless one-of-a-kind Codex Calixtinus.

From the piece...

The illuminated Codex was apparently removed from the cathedral archives on July 5 and reported missing to police the following day. At a press conference on Thursday, the cathedral deacon, José María Díaz, said that only he and two other archivists had access to the manuscript and that one of them had last seen the document on June 30 or July 1. Although the Codex was taken without signs of forced entry, Díaz said, "We have been victims of a terrible attack."

Written in the mid-1100s under the auspices of Pope Calixtus II, the Codex is about the apostle St. James, whose remains are believed to have miraculously washed up on the coast of northwestern Spain. The town that houses his tomb, which became known as Santiago de Compostela (Santiago means "St. James" in Spanish), was transformed in the Middle Ages into a major pilgrimage site — the third most important, after Jerusalem and Rome — for Christians from all over Europe. Indeed, book five of the Codex is a sort of a Michelin guide to Santiago, helpfully instructing pilgrims on the best routes to take and the poisonous rivers to avoid. "It is one of the most important texts of the Middle Ages and of incalculable value," says Jesus Tanco, a St. James expert at the University of Navarra.